Login   Sign Up 



 

"Justice Has Been Served"

by Zettel 

Posted: 14 May 2011
Word Count: 231


Font Size
 


Printable Version
Print Double spaced


“Justice Has Been Served”

Vengeance is mine
sayeth the horde
Revenge is sweet
so sweet they cry
Other-blind, their Jesus tears
must be avenged
for them alone mere justice
will not satisfy

Outnumber, outgun, cast out
a virtual mythology
dispenses real-blood death
No Jedi here, nor Samurai
the overwhelming Force
is with them and
honour, truth, their faith in law
bends to expeditious lie

In its blood-stained birth
This Achillean state
was, is, will ever be
deaf to Hector’s plea
Just because you can
does not demand you must
in Kabul, Baghdad and Saigon
or even Wounded Knee

When faith is blind
in any name or creed
to the blood of innocence
or turns its deafened ears
to the unsolaced truthful cries
of other hearts, of other minds
their pain will go unrecognised
and echo down the years

‘Not in my name’ Jesus weeps
‘nor mine’ the Prophet says
force of arms democracy
is just Manifest Destiny
in another guise
‘Kill the Indian to save the soul’
was, is still, in present form
a manifest obscenity

So as they whoop in glee
at a single, well-earned death
a grey-haired wise man’s face appears
chanting to the drum of time –'no','no'
What do you know of such things
they scream at him - just go!
Listen to the spirit of the earth he cries
Live, don’t kill, in the name of Geronimo






Favourite this work Favourite This Author


Comments by other Members



purpletandem at 09:02 on 15 May 2011  Report this post
Yes, people say that law is an ass, and so it can be, but if we depart from it and define justice on our own terms, we descend to the level of the unjust.

Just because you can
does not demand you must

pt

V`yonne at 13:03 on 15 May 2011  Report this post
It is the age old problem that of revenge and of course it cannot end with yet another death and nor can any one death be avenged by spilling yet more blood. You have studied the complexity of this well. It's a thoughtful poem and very complex and it reads very well too. Bering brought up in a society where such vengence was commonplace (and still is) I appreciate the sentiment here very much. But more that; well said.

FelixBenson at 13:18 on 15 May 2011  Report this post
I agree with Oonah - this a very thoughtful and forceful riposte.

This Achillean state
was, is, will ever be
deaf to Hector’s plea
Just because you can
does not demand you must


Thanks for posting. I got a lot out of this.

Kirsty


Zettel at 13:52 on 15 May 2011  Report this post
Thank you all for your equally thoughtful replies.

As you say difficult issues - nice to know they come across partly at least.

best

Z

Ticonderoga at 14:49 on 15 May 2011  Report this post
Ah..........the return of the Philosopher Poet..........most excellent - some very fine satirical word play (sayeth the horde; manifest obsenity), and trenchant historical contextualising..........this resonates. BRAVO.


Best, Mike

Zettel at 22:57 on 15 May 2011  Report this post
Thanks Mike

Mitsakuye oyasin

Z/K

James Graham at 18:50 on 16 May 2011  Report this post
Hello Zettel - good to have a new poem from you. This is well up to your old standard. I doubt you’ve written anything more eloquent. Some of the most telling lines have been quoted already, but I would add the wonderfully concise

Other-blind, their Jesus tears
must be avenged


and

the unsolaced truthful cries
of other hearts



Vengeance is mine
sayeth the horde


is a brilliant opening. These and other lines are highlights, but the whole poem holds together and every line counts.

Would you explain ‘Hector’s plea’ a little more? I know Hector pleads with Achilles, not to spare his life, but to treat his body with respect. Is this a reference to Osama’s body being dumped at sea? Perhaps ‘Hector’s plea’ can be extended to mean a plea for non-violent justice. (No death penalty, which is formalised vengeance.) Or a plea simply to treat me - my living person, not only my dead body - with respect. It would be interesting to know how you see these lines yourself.

Just because you can
does not demand you must


reminds me strongly (among other things) of the Final Solution. The Nazis embarked on the genocide of Jews because they could. They believed at the time, and had good reason to believe, that there was no credible opposition either in Germany or anywhere else. ‘If you can, do it’ can be the slogan of those whose conscience and moral sense have disintegrated.

Excellent. As Kirsty says, thoughtful and forceful.

James.

Zettel at 01:14 on 17 May 2011  Report this post
Thanks James. I always wonder about my poems. They sort of come out all of a piece. But that does make one wonder if they work. It is most encouraging therefore when people do respond to what one is trying to gesture towards.

It is a long time since I've read the Iliad. Simone Weil (philosopher not politician) wrote a superb essay on the Iliad called 'The Poem of Might'. As I recall she saw the possibility of the transcendent in human affairs was when the inexorable victory of might, of power in this world was not defeated but refused i.e. when the possessor of power chose not to exercise it. Thus precisely because Hector has lost the struggle of power but does not plead for his life, Achilles is offered the opportunity for compassion and magnanimity - to give witness in his choice to eschew the rights of power, of the victor, a proof that human beings are capable of a transcendent act which defeats the inexorability and necessity of the triumph of power and force in human affairs.

Of course Achilles does not so choose. But of course for an act to acquire the quality of transcendence it must be possible for the choice NOT to be made. I hope that make some kind of sense.

Bit of an early Existentialist that Homer guy eh?

thanks again for the comments

Z/K

<Added>

In fact Achilles as I recall does not treat even Hector's body with respect.

The philosophical heart of Simone Weil's essay was I think that the world of facts, the world of science if you will, is the world of necessity: that which human beings cannot control. In those circumstances an act, a choice which rejects that necessity asserts a transcendent value. One can see here a point of view that presages Camus' Rebel nearly 2,000 years later.

Z/K

purpletandem at 23:30 on 20 May 2011  Report this post
The possibility of the transcendent in human affairs was when the inexorable victory of might, of power in this world was not defeated but refused i.e. when the possessor of power chose not to exercise it.


WOW!!!


To post comments you need to become a member. If you are already a member, please log in .